
25 April – 31 May 2026
Tom Volkaert (Antwerp, Belgium, 1989) first made his appearance on the Antwerp art scene ten years ago with sculptures in the form of steering wheels, heart-shaped medicine cabinets and rings that adorn the fingers of a young generation. His work stands out for its recognisable, distorted, organic and deliberately naive style, combined with deep, saturated colours. He works with synthetic materials such as epoxy, steel and PUR, which reflect a zeitgeist in which malleability plays a significant role.
Thematically, Volkaert focuses on human vulnerability. His work draws on the vanitas genre of 16th- and 17th-century Western art, but translates this into the present day. He draws inspiration from everyday objects, such as the medicine cabinet, which takes on an allegorical significance in his work. They refer to our fragility and mortality, and to the ambiguous role of medicines and drugs in society: both harmful and life-saving.
Aesthetically, he develops a visual language entirely of his own. His sculptures function as totems: symbolic, organic objects reminiscent of artefacts from an unknown world. They often appear in circular forms that read as portals to another dimension, something that contrasts with the human existence to which they relate. The forms appear lumpy and alien, evoking something both familiar and alienating.
Around 2023, something begins to feel out of place in the artist’s practice. Volkaert becomes increasingly alienated from the context in which his work is placed: white spaces, detached presentations, objects that are mainly viewed but rarely used. The idea that his sculptures hover somewhere between art and utility, yet never truly become either, begins to bother him. He withdraws from Antwerp, without much explanation, and gradually fades from view. His name lingers for a while, but soon falls silent. Only the rings still worn here and there serve as a reminder of his presence.
A few years later, a message reaches his Amsterdam gallery. A vague tip, passed on by someone who had sought him out but preferred not to reveal his whereabouts. Yet it is enough to point the way. In Como, in a run-down flat, it turns out that Volkaert has re-established himself.
What he is doing there resembles less a traditional studio and more a living space that is slowly being taken over entirely by him. Furniture, objects, structures – everything bears his signature. The whole is evolving into a kind of ongoing experiment in which living and making coincide. Chairs, in particular, pop up everywhere, in a variety of forms: angular, organic, sometimes almost unusable, sometimes surprisingly inviting.
In this environment, he rediscovers a direct relationship with his work. Not as a standalone object, but as something that can be used, touched and lived in.
A selection of these pieces will eventually be exhibited in Amsterdam in Galerie Fleur & Wouter, on one clear condition: that the public not only view them, but also use them. The exhibition consists of a series of chairs that evoke landscapes, bodies and more indefinable, almost otherworldly forms. They are constructed from wood, steel, epoxy and PUR, and retain that characteristic, ragged and slightly clumsy visual language.
Two chairs in particular stand out within the presentation. They reference the work of the Belgian artist Daan Gielis, who died at a young age from an autoimmune disease. His well-known ‘happy/sad’ smileys, often rendered in neon, form the starting point. Volkaert translates this into two seats: one with a ‘happy’ face, one with a ‘sad’ face. Together, they bring a simple yet poignant tension into focus, in which joy and loss are not opposites, but constantly merge into one another.




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Tom Volkaert
Tom Volkaert’s sculptural work is a testimony to the materiality of memory as much as it is an ongoing tribute to the spiritual and shamanic force of art. Born in Antwerp in 1989, Volkaert’s sculptural work is a carefully balanced combination of refined artistic craftsmanship and the strategic use of unpredictability that comes into play when working with enameled ceramics, epoxy, or oxidized metal. Many of his works consist of circles on legs, which the artist likes to call steering-wheels. These works are like totems: symbolic and organic artifacts that make present the otherworldly alien life in the cosmos and that put us in touch with something radically different from us. On the edges and inside these circles, contorted arachnoid limbs, intestines, and sickly satanic tongues are carefully arranged and held in suspended animation. It is as if these circles are portals to another cosmic dimension and something wholly other than human life is trying to get through, a lumpy otherworldly and alienated organic gesturing at us in a way that feels both familiar and estranging. But Volkaert’s so-called steering wheels are also a totem for his own life and memories, a way of navigating and coming to terms with his own life. For Volkaert, colors embody memory. Personal memories first of all. And thus, the lived memory of the cinereous cigarette stains on the caput morteem colored carpet in his parent’s living room is reenacted and relived through the use of these colors in his work. But universal memories too. The usage of umbilical greyish pink and placenta-colored red appeal to a birthing process all of us have gone through; engaging with these colors, Volkaert’s sculptures establish a connection to the matrixial mother in which all creativity is situated, making the viewer receptive to the most intimate and estranging experience of being alive. Conjuring up these contradictory feelings and holding them together is, ultimately, at the core of Volkaert’s artistic practice. Holding together contradictory sensations, his art opens a space where feelings of joy, surprise, wonder, and disgust are enclosed in the same ceramic totem or metal cut-out or epoxy statues. Text : Bram Leven
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